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Sale agreement of Sayyid ʻAbbas, Sayyid Hashim, Darvish Jaʻfar and his wife with Haj Ghulam Riza, 1918
Agreement between Sayyid ʻAbbas and Sayyid Hashim, sons of the late Sayyid Mir Ibrahim, Darvish Jaʻfar, son of the late Darvish ʻAli, and Darvish Jaʻfar's wife, daughter of the late Ustad Nasr Allah the felt maker, and Haj Ghulam Riza, son of the late Darvish Husayn, selling one-quarter of a building in the Aqa [or Aba] neighborhood, which belongs to Sayyid ʻAbbas and Sayyid Hashim, and a house next to that building, which belongs to Darvish Jaʻfar and his wife, for fourteen tumans.
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Settlement between Fatimah and Karbalayi Hasan, 1864
Settlement between [Fatimah, daughter of the late Hadi] and Karbalayi Hasan, the blind, son of the late Hasan Muhsin, exchanging a share of land located at Favadan Plain for a share of water in the same plain.
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Settlement between Sughra and her husband, 1916
Settlement between Sughra, daughter of Haj Darvish ʻAbd al-Hamid, and her husband, Qanbar ʻAli, son of the late Mashhadi Husayn, exchanging one-sixth of a building in Aqa [or Aba] neighborhood for nine tumans and two thousand dinars.
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Settlement of Khadijah and her husband with Mulla Muhsin, 1817
Settlement of Khadijah, known as Khanum Bibi, and her husband, Muhammad ‘Ali, son of Aqa Taqi Kuchakah, with Mulla Muhsin, known as Mulla Aqa Kuchak, son of Mulla Zayn al-‘Abidin, over an orchard for five tumans, and in addition, six thousand five hundred dinars and some wheat for the cost of detriments. On the margin: "because of what Aqa Muhammad ‘Ali owed to his wife according to their marriage contract and the above settlement, he settled half of the land located at Ab Payin Marbanan, known as Shah Safi Allah Garden, to Khanum Bibi for twenty two tumans and ten loads of wheat."
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Settlement of Haj Nazar ‘Ali Abadi's inheritors, 1741
The houses, garden, and specific residential properties mentioned on the back of this document belonged to the late Haj Nazar ‘Ali [Haydar Abadi] and were divided between his children, his grandchildren, and his wives. A disagreement over a house in which Haj Sa‘id was living as he was repairing it arose among the inheritors. With the mediation of a few elders, the inheritors eventually came to an agreement.
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